Book Review #22

Mark Twain, making fun of Christians’ beliefs about heaven. 

The book: Captain Stormfield’s Visit To Heaven

The author: Mark Twain = Samuel Langhorne Clemens

The review: This is a short story written by Mark Twain, about 1868. It was not published until 1909 – 41 years later – because it was thought to insult all the Good Christians.

The story follows Captain Elias Stormfield on his decades-long cosmic journey to Heaven; his accidental misplacement after racing a comet; his short-lived interest in singing and playing the harp (generated by his preconceptions of heaven); and the general obsession of souls with the celebrities of Heaven such as Adam, Moses, and Elijah, who according to Twain become as distant to most people in Heaven as living celebrities are on Earth (an early parody of celebrity culture). Twain uses this story to show his view that the common conception of Heaven is ludicrous, and points out the incongruities of such beliefs with his characteristic adroit usage of hyperbole.

Much of the story’s description is given by the character Sandy McWilliams, a cranberry farmer who is very experienced in the ways of Heaven. Sandy gives Stormfield, a newcomer, the description in the form of a conversational question-and-answer session. The Heaven described by him is similar to the conventional Christian Heaven, but includes a larger version of all the locations on Earth, as well as of everywhere in the universe (which mention of, albeit as a backdrop, is the last science fiction element).

All sentient life-forms travel to Heaven, often through interplanetary or interstellar space, and land at a particular gate (which are without number), which is reserved for people from that originating planet. Each newcomer must then give his name and planet of origin to a gatekeeper, who sends him in to Heaven.

Once inside, the person spends eternity living as it thinks fit, usually according to its true (sometimes undiscovered) talent. According to one of the characters, a cobbler who “has the soul of a poet in him won’t have to make shoes here,” implying that he would instead turn to poetry and achieve perfection in it.

On special occasions a procession of the greatest people in history is formed; on the occasion of Stormfield’s arrival, this includes Buddha, William Shakespeare, Homer, Mohammed, Daniel, Ezekiel, and Jeremiah plus several otherwise unknown people whose talents far exceeded those of the world’s pivotal figures, but who were never famous on Earth.

As Stormfield proceeds through Heaven he learns that the conventional image of angels as winged, white-robed figures bearing haloes, harps, and palm leaves is a mere illusion generated for the benefit of humans, who mistake “figurative language” for accurate description (the wings are part of their uniforms, and not functionally wings); that all of Heaven’s denizens choose their ages, thus aligning themselves with the time of life at which they were most content; that anything desired is awarded to its seeker, if it does not violate any prohibition; that the prohibitions themselves are different from those envisioned on Earth; that each of the Earth-like regions of Heaven includes every human being who has ever lived on it; that families are not always together forever, because of decisions made by those who have died first; that white-skinned people are a minority in Heaven; that kings are not kings in Heaven (Charles II is a comedian while Henry VI has a religious book-stand), etc.

Making fun of slavery was one thing, but making fun of people’s cherished Christian beliefs was something else entirely. This book never did well, and even many Twain aficionados are not aware of it.

 

Where’d He Go?

View of the North-East corner, across King Street, the main drag.

Some people come here to shit and stink
And scratch their itchy balls
But I come here to sit and think
And write upon the walls

Do pay toilets even exist anymore? The last one I was in, the graffiti read

Here I sit, broken-hearted
Paid to shit, but only farted
Yesterday, I took a chance
Saved a dime, but shit my pants.

One day, when the grandson was in 7^th Grade, he put up his hand. The teacher knew what he wanted, but what he said was, “I have to go cogitate.” Now, ‘cogitate’ is not a word which often falls from the mouths of 7^th Graders. She thought that he said he was constipated, and sent a note home for the daughter to check his digestion.

Where do I do my thinking? Well, I do most of it at home, some of it even in the bathroom. Once a month though, I save a dime (because it’s free) and do my thinking at a Sunday brunch meeting of the local Free Thinkers.

The meetings are normally held up in our twin city, Waterloo, Ontario, in the Huether Hotel, two feet below the basement level, in the old malt room, which once held a large vat for beer brewing. Click above, if you’d like more details, or enter ‘image Huether Hotel’ into the Bing search engine. It’s historically famous enough to have its own Wikipedia page. She’s a utilitarian old queen, built to provide food, drink and lodging to horse-drawn travellers, long before hipsters needed pretty and comfortable.

The Wiki article doesn’t include the information that further, recent excavations for our new street railroad, found a tunnel which completely crossed under the main street, to surface in what used to be a saddlery and buggy rental building. It is thought that Al Capone’s boys quietly loaded beer out its back door during Prohibition, un-noticed by local police at the micro-brewery across the street.

Management makes a somewhat specious claim, with the very existence of their 1842 Café, even though the place wasn’t built until 1855, as evidenced by the inscribed lintel stone in the malt room doorway.

View of the South-East corner across King St., from an 1881 print. The plain brewery section at the rear has been demolished, and replaced by a bowling alley.

Much work has been done in recent years, to bring the building up to modern safety codes. The old mixes very nicely with the new. A quarter of the old malt room is now taken up by an enclosed stairway, to provide a second exit from the basement, in case of fire.

A print of a slightly newer, and safer, version. Fire escapes have been added.

Your resident nosy old coot had a look at the landing at the bottom of the stairs, and found a table with a dozen 1972 Presbyterian Book Of Praise. I guess if they host the atheistic Free Thinkers, it’s only fair that they allow an occasional Christian prayer meeting.

Like me, they celebrate their antique status, using it for marketing ambience. I’ve got another plate of leftover lasagna, as a prize for any of my fellow hayseed hicks who can identify all of these old tools, most of which are still in use by nearby Mennonites.

I don’t give a shit. I think that I’ll keep attending these meetings. I hope that you enjoyed the tour. Seeya again, soon. 😀

A cabinet full of Heuther trivia and memorabilia, built into a hole in the stone wall, where the big malt tank used to be drained to the brew tanks.